003 - Soorah Aal-'Imraan - (The Family of 'Imraan) - [Madanee]

Previous Home Next




[003:062] Verily, this is the true narrative [about the story of 's (Jesus)], and L ilha illallh (none has the right to be worshipped but Allh, the One and the Only True God, Who has neither a wife nor a son). And indeed, Allh is the All-Mighty, the All-Wise.


[003:063] And if they turn away (and do not accept these true proofs and evidences), then surely, Allh is All-Aware of those who do mischief.


[003:064] Say (O Muhammad [sal-Allhu 'alayhi wa sallam]): "O people of the Scripture (Jews and Christians)! Come to a word that is just between us and you, that we worship none but Allh (Alone), and that we associate no partners with Him, and that none of us shall take others as lords besides Allh." Then, if they turn away, say: "Bear witness that we are Muslims."


[003:065] O people of the Scripture (Jews and Christians)! Why do you dispute about Ibrhm (Abraham), while the Taurt (Torah) and the Injl (Gospel) were not revealed till after him? Have you then no sense?


[003:066] Verily, you are those who have disputed about that of which you have knowledge. Why do you then dispute concerning that of which you have no knowledge? It is Allh Who knows, and you know not.


[003:067] Ibrhm (Abraham) was neither a Jew nor a Christian, but he was a true Muslim Hanfa (Islmic Monotheism to worship none but Allh Alone) and he was not of Al-Mushrikn (See V.2:105).


[003:068] Verily, among mankind who have the best claim to Ibrhm (Abraham) are those who followed him, and this Prophet (Muhammad [sal-Allhu 'alayhi wa sallam]) and those who have believed (Muslims). And Allh is the Wal (Protector and Helper) of the believers.


[003:069] A party of the people of the Scripture (Jews and Christians) wish to lead you astray. But they shall not lead astray anyone except themselves, and they perceive not.


[003:070] "O people of the Scripture (Jews and Christians)! Why do you disbelieve in the Ayt of Allh, [the Verses about Prophet Muhammad [sal-Allhu 'alayhi wa sallam] present in the Taurt (Torah) and the Injl (Gospel)] while you (yourselves) bear witness (to their truth)."




(V.3:64) Narrated Ibn 'Abbs [radhi-yAllhu 'anhu]: Abu Sufyn narrated to me personally, saying, "I set out during the truce that had been concluded between me and Allh's Messenger . While I was in Shm, a letter sent by the Prophet [sal-Allhu 'alayhi wa sallam] was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, 'Is there anyone from the people of this man who claims to be a Prophet?' The people replied, 'Yes,' so, along with some other Quraishi men, I was called and we entered upon Heraclius, and we were seated in front of him. Then he said, 'Who amongst you is the nearest relative to the man who claims to be a Prophet?' I (Abu Sufyn) replied: 'I am the nearest relative to him from amongst the group.' So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him). 'Tell them (i.e. Abu Sufyn's companions) that I am going to ask him (i.e. Abu Sufyn) regarding that man who claims to be a Prophet. So, if he tells me a lie, they should contradict him (instantly).' By Allh, had I not been afraid that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, 'Ask him: What is his (i.e. the Prophet's) family status amongst you?' I said, 'He belongs to a noble family amongst us.' Heraclius said, 'Was any of his ancestors a king?' I said, 'No'. He said, 'Did you ever accuse him of telling lies before his saying what he has said?' I said, 'No'. He said, 'Do the nobles follow him or the poor people?' I said, 'It is the poor who follow him.' He said, 'Is the number of his followers increasing or decreasing?' I said, 'They are increasing.' He said, 'Does anyone renounce his religion (i.e. Islm) after embracing it, being displeased with it?' I said, 'No.' He said, 'Did you fight with him?' I replied, 'Yes.' He said, 'How was your fighting with him?' I said, 'The fighting between us was undecided and victory was shared by him and us in turns. He inflicts casualties upon us and we inflict casualties upon him.' He said, 'Did he ever betray?' I said, 'No, but now we are away from him in this truce and we do not know what he will do in it.' " Abu Sufyn added, "By Allh, I was not able to insert in my speech a word (against him) except that. Heraclius said, 'Did anybody else (amongst you) ever claim the same (i.e. to be Allh's Prophet) before him?' I said, 'No'. Then Heraclius told his translator to tell me (i.e. Abu Sufyn), 'I asked you about his family status amongst you, and you told me that he comes from a noble family amongst you. Verily, all Messengers come from the noblest family among their people. Then I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought that had one of his forefathers been a king, I would have said that he (i.e. Muhammad) [sal-Allhu 'alayhi wa sallam] was seeking to rule the kingdom of his forefathers. Then I asked you regarding his followers, whether they were the noble or the poor among the people, and you said that they were only poor (who follow him). In fact, such are the followers of the Messengers. Then I asked you whether you have ever accused him of telling lies before he said what he said, and your reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about others, could never tell a lie about Allh. Then I asked you whether anyone of his followers had renounced his religion (i.e. Islm) after embracing it, being displeased with it, and you denied that. And such is Faith when its delight enters the heart and mixes with it completely. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing, that is the way of true Faith till it is complete. Then I asked you whether you had ever fought with him, and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casualties upon you and you inflicted casualties upon them. Such is the case with the Messengers, they are put to trials and the final victory is for them. Then I asked you whether he has ever betrayed anyone; you claimed that he had never betrayed. Indeed, Messengers never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him, then I would have said that he was but a man copying some sayings said before him.' " Abu Sufyn said, "Heraclius then asked me, 'What does he order you to do?' I said, 'He orders us (to offer) prayers and (to pay) Zakt (obligatory charity), and to keep good relationship with the kith and kin, and to be chaste.' Then Heraclius said, 'If whatever you have said is true, then he is really a Prophet. I knew that he (i.e. the Prophet ) was going to appear, but I never thought that he would be from amongst you. If I were certain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; and his kingdom will expand (surely) to what is under my feet.' Then Heraclius asked for the letter of Allh's Messenger [sal-Allhu 'alayhi wa sallam] and read it, wherein was written:

In the Name of Allh, the Most Gracious, the Most Merciful.

(This letter is) from Muhammad, Messenger of Allh, to Heraclius, the sovereign of Byzantine ... Peace be upon him who follows the Right Path. Now then, I call you to embrace Islm. Embrace Islm and you will be saved (from Allh's punishment); embrace Islm, and Allh will give you a double reward, but if you reject this, you will be responsible for the sins of all the people of your kingdom: (Allh's Statement:)

"O people of the Scripture (Jews and Christians)! Come to a word that is just between us and you, that we worship none but Allh (Alone) ... bear witness that we are Muslims." (3:64).

"When he finished reading the letter, voices grew louder near him and there was a great hue and cry, and we were ordered to go out." Abu Sufyn added, "While coming out, I said to my companions, 'The matter of Ibn Abu Kabshah* (i.e. Muhammad [sal-Allhu 'alayhi wa sallam] ) has become so prominent that even the king of Banu Al-Asfar (i.e. the Romans) is afraid of him.' So I continued to believe that Allh's Messenger [sal-Allhu 'alayhi wa sallam] would be victorious, till Allh made me embrace Islm." Az-Zuhri said, "Heraclius then invited all the chiefs of the Byzantine and had them assembled in his house and said, 'O group of Byzantine! Do you wish to have a permanent success and guidance and that your kingdom should remain with you?' (Immediately after hearing that), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, 'Bring them back to me.' So he called them and said, 'I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like.' Then the people fell in prostration before him and became pleased with him."

[Sahih Al-Bukhri, 6/4553 (O.P.75)]

* Abu Kabshah was not the father of the Prophet [sal-Allhu 'alayhi wa sallam] but it was a mockery done by Abu Sufyn out of hostility against the Prophet .


(V.3:67) See the footnote of (V.2:135).


(V.3:70) See the (V.7:157).


Previous Home Next